BANGERANG elder Sandy Atkinson is a concerned man. He’s concerned not just for the community of the area, but also for the relationships between local ‘blacks and whites’ and for the forest they share. The VEAC draft report may have passed, but Sandy is continuing to lobby against the council’s recommendation that Barmah forest be turned into a National Park.“This plan is flawed. Not only is it hammering a wedge between blacks and whites, but it’s creating divisions between blacks and blacks and this is terribly concerning” Sandy said. “VEAC’s report is part of a political game that the government is playing with the Aboriginal people- I don’t see how any good can come of this”.
Sandy has added his strong objections to the voices of other local individuals and groups which have protested against VEAC’s recommendations over the past few months. “I support what the cattlemen and timber cutters are doing. Forest management is about sustainable, multi-use of the forest, not about shutting people out of it he said.
“For VEAC to turn up to a meeting like they did in Nathalia, and try and tell people all about the forest when the council has no experience of our forest, was scandalous.
“The local indigenous communities which include not just the Yorta Yorta people, but Bangerang people as well, and the cattlemen, timber cutters, campers and local business people have a wealth of experience in Barmah forest, but they have been ignored”.
Sandy said his chief concern was the council’s recommendation that the Yorta Yorta nation become majority managers of the forest. The Yorta Yorta nation lost a claim to this land in the country’s highest court, yet now they’re being handed the forests as part of VEAC’s recommendation, “ Sandy said. “Past experience has shown us that the Yorta Yorta cannot manage anything themselves- the Dharnya centre and Newman’s farm are classic examples of this.
“For VEAC to turn up to a meeting like they did in Nathalia, and try and tell people all about the forest when the council has no experience of our forest, was scandalous.
“The local indigenous communities which include not just the Yorta Yorta people, but Bangerang people as well, and the cattlemen, timber cutters, campers and local business people have a wealth of experience in Barmah forest, but they have been ignored”.
Sandy said his chief concern was the council’s recommendation that the Yorta Yorta nation become majority managers of the forest. The Yorta Yorta nation lost a claim to this land in the country’s highest court, yet now they’re being handed the forests as part of VEAC’s recommendation, “ Sandy said. “Past experience has shown us that the Yorta Yorta cannot manage anything themselves- the Dharnya centre and Newman’s farm are classic examples of this.
“The Bangerang community, has a longer history in this area than the Yorta Yorta, and the people who lived and worked in the forest, have not figured amongst VEAC’s recommendations when it comes to managemeing the forest. It all seems like a cruel conspiracy”.
He said the VEAC report undermines the hard work local communities have done over the past 150 years in overcoming racial divisions in the area. “We've all worked hard to build good strong relationships between indigenous and non-indigenous people who live around Barmah Forest- people just don’t think in terms of ‘black’ and ‘white’ her anymore.
“Our communities help and support each other, sitting on local organisations together supplementing each other’s knowledge of the forest. “if a group came in, with knowledge of the forest, and suggested that our entire communities get together to work at a mutually acceptable solution to caring for the forest, it would be great. “As it is VEAC is playing groups off against each other, and creating divisions. It’s not only unacceptable. It’s deeply concerning,” Sandy concluded. Numurkah Leader, Wednesday, October 17, 2007
He said the VEAC report undermines the hard work local communities have done over the past 150 years in overcoming racial divisions in the area. “We've all worked hard to build good strong relationships between indigenous and non-indigenous people who live around Barmah Forest- people just don’t think in terms of ‘black’ and ‘white’ her anymore.
“Our communities help and support each other, sitting on local organisations together supplementing each other’s knowledge of the forest. “if a group came in, with knowledge of the forest, and suggested that our entire communities get together to work at a mutually acceptable solution to caring for the forest, it would be great. “As it is VEAC is playing groups off against each other, and creating divisions. It’s not only unacceptable. It’s deeply concerning,” Sandy concluded. Numurkah Leader, Wednesday, October 17, 2007

